破局苦解決の道
二道は見道と修道：洞察と実践：知と行の一致で両翼・両輪の様に両方揃って初めて効率良く正しい真善美聖の効果・結果が得られる。洞察は広く深く長い見通しを道の実践はpati-padaとも言われ一歩一歩安全確実に足を踏み締めての行道である。
金字塔文明の命帝網文化への180度転換の軸時代の意義は無限普遍的真善美聖の文化価値による罪（分離病患）から聖（全体健全）への帰一（religare）の宗教(religion)革命, 金物力の奪い合いから命心和への精神・文化革命であり今に続く。
普遍法（法則・真理）はDharma, Dao, Deusなどと呼ばれたが、覚道のDharmaは縁起（因縁生起：一切は無量の原因・条件により生起・消滅する）から一切は相依・相対であり孤立絶対ではなく現象世界は無常・苦（無主宰）・無我とされる。
恒常・主宰の我は無いという無我は大海の飛沫のように本来大海に帰一する物であるが、取引・通念・俗諦から我を認めている。真諦からは法界・宇宙の一部・一体であり聖（holiness: wholly wholesome：全体健全）へ帰一帰還悔悟が要される。
孔子は政は正(right/Recht)と言ったが正は「一に向かう」で正しい目標に向かって歩く事であるが結果的に本来面目に帰還「一に止まる」でもある。その実践を覚者は三昧・定（samadhi: synthesis: 総合）とし坐禅瞑想で涅槃（止業）覚醒を得た。
覚道では戒定慧を三学として身（意・情・知）心を修養するが定は戒・慧含み総合実現する。五戒は殺生・偸盗・虚偽・邪淫・酔飲をしない事であり社会生活上必須の道徳・倫理であり十戒等諸宗教と共通の行動規範であり慧は実践の智慧である。
核戦争危機を避ける世界の平和運動から世界宗教会議は1993年この五項目を第４を男女の平等と共同とし後に第５を環境保護とし「地球倫理」として宣言し宗教のある無しに関わらず守るよう要請した。地球倫理は個人社会共に守るべき事である。
我も国も縁起界では孤立絶対では無く仮構体であるから戒・地球倫理を守り定・慧に当たる平和行動・先見洞察し「金だけ今だけ自分だけ」から「命皆未来まで」と洞察し暴力・軍備・戦争・核等を平和・平等・自由・自治に変えるべきである。
現実はしかしMAD (相互覚証破壊：) MAGIC (軍学政府産業複合体) MONEY（ほぼ全不平等降伏果)が支配し集団四苦（独裁・戦争・核・破局）が世界を覆い何時世界終末が起こるか解らない。集合苦は集合体全員で覚醒・活動・解決するしかない。
人類・生類・環境全ての破局に最短の核を無くし、独裁・独占・利益団体の為の戦争を無くし、世界を混乱に陥し入れる独裁を無くしよう。覚醒・活動すれば大衆多数必勝であるから金に買収されずその使い道を正し諸法制を正し皆の為にしよう。
宇宙・地球・生命・生類・人類の歴史・組織を知り極最近短時間の金字塔文明の業エゴ三毒３M５禍からそれ以前以後長時間の本来普遍法による命帝網文化の法エコ三学３H５福への転換をして共生・共同・共栄の慈悲・知恵・覚醒の極楽浄土へ！
金を最高価値とする金字塔文明から命を最高価値とする命帝網文化へ！無明・渇愛に動かされる業世界から縁起法に目覚め慈悲行動する世界へ！金物力の奪い合いを超え命心和を育み全ての生命が共生共同共栄する真善美聖の世界を実現しよう！
Path of Solution to Catastrophic Sufferings
There are two paths: the Path of Seeing and the Path of Cultivation―insight and practice, the unity of knowledge and action. Like the two wings of a bird or the two wheels of a vehicle, both are necessary to achieve the proper and effective results of Truth, Goodness, Beauty, and Holiness. Insight requires a broad, deep, and long-range perspective, while the practice of the Way, also called paṭipadā (the path of practice), requires proceeding step by step, placing each foot firmly and safely on the ground.
The significance of the Axial Age lay in its call for a 180-degree transformation from Pyramidal Civilization to the Culture of the Life Indra-net. It was a religious revolution seeking a return from sin (separated sickness) to holiness (wholly wholesomeness), understood as reconnection (religare), through the infinite and universal cultural values of Truth, Goodness, Beauty, and Holiness. It was also a spiritual and cultural revolution, transforming the struggle for Money, Matter, and Might into the cultivation of Holy Life, Heart, and Harmony. This revolution continues to the present day.
The Universal Law (universal truth/ethic) has been called Dharma, Dao, Deus, and other names. In the Awakened Way (Buddhism), Dharma is understood through Dependent Origination (pratītya-samutpāda): all things arise and cease through innumerable causes and conditions. Therefore, everything is interrelated and relative, and nothing exists in isolation or as an absolute. The phenomenal world is characterized by impermanence, suffering (the absence of sovereign control), and no-self.
No-self means that there is no permanent, sovereign self. Like a drop of spray rising from the great ocean, what we call the self is originally inseparable from the ocean and ultimately returns to it. Nevertheless, in ordinary transactions, conventional understanding, and conventional truth, we recognize and identify with a separate self. From the standpoint of ultimate truth, however, we are parts of and one with the Dharma world and the universe. We must awaken, repent, return, and reunite with holiness (wholly wholesome: the wholeness and health of all).
Confucius said, “To govern is to rectify” (zheng zhe zheng ye). The Chinese character 正 (right; Recht) can be interpreted as “stopping at the One.” It signifies proceeding toward the right goal and, ultimately, returning to and abiding in our original nature. The Awakened One practiced this through samādhi (synthesis), attaining nirvāṇa (the stilling of karma) and awakening through seated meditation.
In the Awakened Way, the Three Learnings―morality (śīla), concentration or synthesis (samādhi), and wisdom (prajñā)―cultivate body and mind, including volition, emotion, and intellection. Samādhi integrates these faculties and enables their realization in practice.
The Five Precepts prohibit killing, stealing, false speech, sexual misconduct, and intoxicants. They constitute essential morality and ethics for social life and share fundamental standards of conduct with the Ten Commandments and the ethical teachings of other religions.
Amid worldwide peace movements seeking to avert the danger of nuclear war, the 1993 Parliament of the World’s Religions proclaimed the Global Ethic, articulating shared ethical commitments corresponding to these precepts, including equality and partnership between women and men as its fourth directive. Environmental protection was subsequently emphasized as a further commitment. The Global Ethic calls upon everyone, whether religious or nonreligious, to observe these principles. It must be practiced by both individuals and societies.
Neither the self nor the state is isolated or absolute in the world of Dependent Origination. Both are conditioned constructs. Therefore, individuals and nations alike must observe the Precepts and the Global Ethic, undertake peaceful action corresponding to concentration, and cultivate farsighted insight corresponding to wisdom.
We must abandon the narrow mentality of “Money alone, Now alone, Myself alone” and extend our vision to all lives, all beings, and future generations. Resources and energies now directed toward violence, armaments, war, and nuclear weapons should instead be redirected toward peace, equality, freedom, and autonomy.
Yet our present world is dominated by MAD (Mutually Assured Destruction: the nuclear strategy of mutual destruction.The Path to the Solution of Catastrophic Suffering
There are two paths: the Path of Seeing and the Path of Cultivation―insight and practice, the unity of knowledge and action. Like the two wings of a bird or the two wheels of a vehicle, both are necessary to achieve the proper and effective results of Truth, Goodness, Beauty, and Holiness. Insight requires a broad, deep, and long-range perspective, while the practice of the Way, also called paṭipadā (the path of practice), requires proceeding step by step, placing each foot firmly and safely on the ground.
The significance of the Axial Age lay in its call for a 180-degree transformation from Pyramidal Civilization to the Culture of the Life–Indra’s Net. It was a religious revolution seeking a return from sin (separation and sickness) to holiness (wholly wholesome integration), understood as reconnection (religare), through the infinite and universal cultural values of Truth, Goodness, Beauty, and Holiness. It was also a spiritual and cultural revolution, transforming the struggle for Money, Matter, and Might into the cultivation of Life, Heart, and Harmony. This revolution continues to the present day.
The Universal Law (universal principle and truth) has been called Dharma, Dao, Deus, and other names. In the Awakened Way (Buddhism), Dharma is understood through Dependent Origination (pratītya-samutpāda): all things arise and cease through innumerable causes and conditions. Therefore, everything is interdependent and relative, and nothing exists in isolation or as an absolute. The phenomenal world is characterized by impermanence, suffering (the absence of sovereign control), and no-self.
No-self means that there is no permanent, sovereign self. Like a drop of spray rising from the great ocean, what we call the self is originally inseparable from the ocean and ultimately returns to it. Nevertheless, in ordinary transactions, conventional understanding, and conventional truth, we recognize and identify with a separate self. From the standpoint of ultimate truth, however, we are parts of and one with the Dharma world and the universe. We must awaken, repent, return, and reunite with holiness (wholly wholesome: the wholeness and health of all).
Confucius said, “To govern is to rectify” (zheng zhe zheng ye). The Chinese character 正 (right; Recht) can be interpreted as “stopping at the One.” It signifies proceeding toward the right goal and, ultimately, returning to and abiding in our original nature. The Awakened One practiced this through samādhi (synthesis or integration), attaining nirvāṇa (the stilling of karma) and awakening through seated meditation.
In the Awakened Way, the Three Learnings―morality (śīla), concentration or synthesis (samādhi), and wisdom (prajñā)―cultivate body and mind, including volition, emotion, and intellection. Samādhi integrates these faculties and enables their realization in practice.
The Five Precepts prohibit killing, stealing, false speech, sexual misconduct, and intoxicants. They constitute essential morality and ethics for social life and share fundamental standards of conduct with the Ten Commandments and the ethical teachings of other religions.
Amid worldwide peace movements seeking to avert the danger of nuclear war, the 1993 Parliament of the World’s Religions proclaimed the Global Ethic, articulating shared ethical commitments corresponding to these precepts, including equality and partnership between women and men as its fourth directive. Environmental protection was subsequently emphasized as a further commitment. The Global Ethic calls upon everyone, whether religious or nonreligious, to observe these principles. It must be practiced by both individuals and societies.
Neither the self nor the state is isolated or absolute in the world of Dependent Origination. Both are conditioned constructs. Therefore, individuals and nations alike must observe the Precepts and the Global Ethic, undertake peaceful action corresponding to concentration, and cultivate farsighted insight corresponding to wisdom.
We must abandon the narrow mentality of “Money alone, Now alone, Myself alone” and extend our vision to all lives, all beings, and future generations. Resources and energies now directed toward violence, armaments, war, and nuclear weapons should instead be redirected toward peace, equality, freedom, and autonomy.
Yet our present world is dominated by MAD (Mutually Assured Destruction: the nuclear strategy of mutual destruction) MAGIC (Military–Academic– Government–Industry Complex) MONEY (Means Of Nearly Every Yield/Yielding).
Under these powers, the Four Collective Sufferings―dictatorship, war, nuclear catastrophe, and civilizational collapse― engulf the world. We do not know when a global catastrophe might occur. Collective suffering can be resolved only through the collective awakening, action, and cooperation of all members of the community.
Let us eliminate nuclear weapons, which pose one of the most immediate threats of catastrophe to humanity, all living beings, and the environment. Let us end wars waged for dictators, monopolies, and special-interest groups. Let us end dictatorships that plunge the world into chaos and suffering.
When the great majority of people awaken and act together, they possess the collective power to prevail. Let us refuse to be bought by money, redirect its use toward the common good, reform unjust laws and institutions, and make them serve all beings.
Let us understand the history and organization of the universe, Earth, life, living beings, and humanity. Within this immense history, Pyramidal Civilization emerged only very recently and has existed for a relatively short time. Its characteristic patterns are karma, ego, the Three Poisons, the 3Ms, and the Five Calamities.
We must transform these into the Dharma, eco-consciousness, the Three Learnings, the 3Hs, and the Five Blessings of the Culture of the Life Indra-net, grounded in the Universal Law that has operated throughout the vast history of existence.
This is the transformation:
From Karma to Dharma.
From Ego to Eco.
From the Three Poisons to the Three Learnings.
From the 3Ms―Money, Matter, Might―to the 3Hs―Life, Heart, Harmony.
From the Five Calamities―Delusion, Bondage, Discrimination, Exploitation, Destruction―to the Five Blessings―Awakening, Freedom, Equality, Friendship, Peace.
From Domination to Autonomy.
From Competition to Cooperation.
From Pyramidal Civilization to the Culture of the Life–Indra’s Net.
Let us realize a Pure Land of awakening, wisdom, and compassion, where all beings live in coexistence, cooperation, and co-prosperity.
From Pyramidal Civilization, which places Money at the highest value, to the Culture of the Life Indra-net, which places Life at the highest value.
From the world of karma driven by nescience and craving to the world of awakened compassionate action grounded in the Dharma of Dependent Origination.
Let us transcend the struggle for Money, Matter, and Might; cultivate Holy Life, Heart, and Harmony; and realize a world of Truth, Goodness, Beauty, and Holiness, where all living beings coexist, cooperate, and prosper together!
“Money makes power yield; Dharma makes wisdom prevail.”
May all beings together attain the Awakened Way!
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